There is a basic tenet in Buddhism that the only reality is what is happening now. The past exists only in our heads, muddled by our own unavoidable perspectives and biases, and the future may or may not come to pass. If a piano falls on you in three seconds, it’s best not to have spent that time separated from the sights, sounds and emotions of the moment.
I find this a helpful construct for many reasons; I tend to be a ruminator and a worrier, frequently leaving the moist, fragrant air of a summer second to regret the actions of a remote January morning, or to fret over what might happen as the air grows crisp and the leaves turn from green to red. I wonder, though, if it is wrong to remember places I loved, that are forever lost to me, and that live on only in my memory and the collective memories of those who actually experienced them. It’s a moot point, really, because I can’t seem to stop myself, and it doesn’t seem to do me any significant harm to remember. This happens, particularly, when I think about my grandmothers’ houses, places that still exist, but which are empty of the people, the atmosphere and any other context that gave them meaning for me.