Food, Family and Memory

Back in the days when evening television was interactive family entertainment, when Ed Sullivan and "College Bowl" were on, my family used to gather in the TV room. In our house, that was the bar. It had a Fleetwood television built into the wall, with the controls built in next to the silk-covered sofa on which my mother would always lie, on her back, her head propped up by four pillows.

Next to her, on the coffee table, was a Dewars-and-soda on ice and a pack of Kent filters. My sisters and I would lie on the floor, my father would sit in his teak rocking chair, and we would watch television and eat TV snacks—clam dip baked on toasted Pepperidge Farm white bread; Beluga caviar, whenever anyone sent it over; a really disgusting (but great) dip made out of cottage cheese, mayonnaise, chives, and Worcestershire sauce, with ruffled potato chips; and Mommy's favorite, blanched and toasted almonds.

"Oh, goody," she would say, " 'College Bowl' is on tonight. Let's make blanched almonds."

During the seven years in which I lived in Boston, I was completely safe from the specter of camping. My friends and acquaintances went to the Cape or Nantucket in the summer, but no one talked about camping. I was also blissfully unaware of all camping-related issues during my childhood years. We spent many summers in a cabin in Maine which was in the woods, had no television or telephone, and required the hauling of drinking water in jugs, because the taps were supplied by the lake. It was rustic, to be sure, but I slept on a mattress, had a dresser and a lamp, and saw a bright-line distinction between being "indoors" and being "outdoors." If I wanted to use the small, but clean and regularly accoutred bathroom, for example, I could go "indoors," and close the door behind me. If I chose to be among the trees or swim in the lake, I could go "outdoors." There was no confusion between the two locations, particularly relative to bathroom usage.

When I became a parent, and met all kinds of other interesting parents, it became clear that people around here camp with great relish, and that they feel that others should enjoy the experience. They speak with great love about being surrounded by nature, getting closer to family, and the fun of cooking over an open fire. Early on, I deflected all attempts to bring me into the Cult of Camping with a polite smile, a shake of my head, and a speech along the general lines of "I would not, could not, in a tent/I would not if you paid my rent/I do not like dirt, Sir or Ma'am/a stolid urbanite, I am!"

I am half Norwegian and half Irish American. Both of my parents' families were, as you can imagine from completly different worlds.

The Norwegians were (in this order), big gardeners, big drinkers and big eaters. the Irish Americans were (in this order),  big eaters and big drinkers.

My father's Norwegian siblings were very close and all lived within ten miles of each other and often had enviable drunken, delicious dinners together, always at our rambling Georgian farmhouse in Buckinghamshire, England.

As a young child (about eight or ten) and after my bedtime story,  my sister, Ophelia and I would secretly, sit at the top of the stairs and clandestinely listen to my father and my aunts' laughter and their stories....

My introduction to oysters came when I lived in Boston in college, and had a roommate (let’s call her “Ellen”) who was one of the most unattractive specimens of humanity I have encountered in my years on earth. I am not referring to her physical appearance; I’m not that shallow.

Her significant deficits had mostly to do with manners, and with the fact that she kept a small refrigerator in our extremely small dorm room, from which she regularly withdrew and inhaled various edibles ranging from liverwurst and cream cheese sandwiches to ice cream. She often consumed these items in her bed, never offered to share, and frankly made such a display of dripping, chomping barbarousness that any appetite I might have had was crushed.