Food, Family, and Memory

human_hand.jpgA fork by any other name would still be a fork. Unless you called it your hands. Then the fork is rendered moot. Hands are more versatile than forks. They posses a way cooler gadget. The opposable thumb (come-up of all evolutionary come-ups) possesses some remarkable moves.

Unfortunately we don’t often get to put those moves into practice with familiar western cuisine. But why rely on some intermediary device to enjoy that most intimate sensation of eating? Some form of artifice, really, when we consider that we already have what it takes.

My earliest inclinations were to forgo tools and bound the gulf between food and eating (associations begin firing at Lacan’s l’hommelette, a slippery slope). My favorite foods (burritos, sushi) can technically and efficiently be eaten with one’s hands. Still, my lifetime eating career has been dominated by silverware.

Until my wife introduced me to her native cuisine. Nepali food predates industrial metal forgery and globalization. Silverware was not a concern when the recipes took shape, nor is it a concern today when they’re served.

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ihop2.jpg Before there was IHOP, there was Gwynn’s. 

When I was a kid in suburban Teaneck, New Jersey, it was always a treat to go for Sunday brunch with my family at Gwynn’s on Teaneck Road.  Gwynn’s seemed swanky and grown-up to me.  Outside, it was painted white brick, and inside it was cool and darkish, with comfy booths.  My mother would order her coffee, and the cream came in tiny, glass pitchers with little round cardboard pull-tabs on top.  She only used a drop and then gave me the supreme pleasure of letting me drink the rest of the cream from its miniature jar.  Sometimes, if she had a second cup, I got another taste of the thick, heavenly liquid that would contribute to the need for Lipitor years later.  Compared to my very picky little sister, who ate only cream cheese and jelly, I was “a good eater” with a passion for pancakes, waffles and French toast.

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