Food, Family and Memory

Sitoo means grandmother in Arabic, a deeply respectful title.

There was a small Syrian market and bakery called Sitoo George’s in the next town from where I grew up that sold the ‘necessary’ ingredients to recreate the taste of Syria for the immigrants that migrated to America. Two brothers and their wives ran it, naming it Sitoo, an homage to their grandmother who taught them to bake before the left their homeland. With the skills and her recipes they immigrated and opened a small store.

When they first opened the wives would bake spinach and meat pies called fataya and the brothers would make pita bread in a small home oven. When the word spread, they couldn’t bake fast enough. Construction started and a bakery was born. As time passed and demand increased they slowly became automated.

The new kitchen had large windows for customers to watch the process. A slot in the wall was made to accommodate a heavy canvas covered conveyer belt to transport the pies to their wives as they came out of second hand pizza oven. The two sisters-in-laws at the check out either bagged them or plucked them off the belt to sell to waiting customers.

Having vowed (in writing, which makes it serious) to have a more open, less fraught relationship with my mother, I am making time at least once a week to take her to lunch and have a good talk. By that I mean that I drive, and she pays for lunch. If my mother lets me pay for lunch, and we are not sharing a meal to celebrate my new job, bonus, lottery winnings or inheritance, it’s time to begin steering her gently towards a neuropsych evaluation.

So yesterday we ended up at a lovely little sushi place where I could eat sushi, and she could have something else. She had already asked me to take her to Talbot’s, for me the retail equivalent of the Bataan Death March, and I had agreed; the whole point of our time together was that I would not look at my watch, think about what else I could be doing, or patronize her with my opinions of her taste in preppy shifts and cardigans. She is my mother, and it is not only unkind but backwards to assume that age and illness have rendered her a child requiring my guidance. As I dabbed a little wasabi on my spicy tuna, she made a second request: since my brother and his wife were going to New Orleans soon, could we stop by the book store so that she could buy them a map?

Before I could stop myself, before I could re-direct my automatic inner know-it-all, I said “no one uses maps, mom. I mean, I’ll take you if you want to go, but they both have smart phones, and he has GPS on his phone, and I just can’t see them hauling out a map.” She put down her chopsticks, and narrowed her eyes.

As my daughters will attest, I am not a cook. 

Indeed, the only thing I have ever cooked is brown rice and boiled eggs (you notice I said boiled and not scrambled or poached or anything remotely requiring any cooking skills) so it was a testament to my attempts to be fearless, that the first time I cooked anything more complicated than brown rice or a boiled egg, was on national television on Martha Stewart’s show...

A fork by any other name would still be a fork. Unless you called it your hands. Then the fork is rendered moot. Hands are more versatile than forks. They posses a way cooler gadget. The opposable thumb (come-up of all evolutionary come-ups) possesses some remarkable moves.

Unfortunately we don’t often get to put those moves into practice with familiar western cuisine. But why rely on some intermediary device to enjoy that most intimate sensation of eating? Some form of artifice, really, when we consider that we already have what it takes.

My earliest inclinations were to forgo tools and bound the gulf between food and eating (associations begin firing at Lacan’s l’hommelette, a slippery slope). My favorite foods (burritos, sushi) can technically and efficiently be eaten with one’s hands. Still, my lifetime eating career has been dominated by silverware.

Until my wife introduced me to her native cuisine. Nepali food predates industrial metal forgery and globalization. Silverware was not a concern when the recipes took shape, nor is it a concern today when they’re served.