Food, Family and Memory

Easter. “Eater” with a full stomach, the inevitable outcome on any day replete with decorated eggs, chocolate bunnies, ham, lamb, brisket for the polydenominational and, for the faithful, whatever they have given up for Lent.     

I grew up in a very faithful household—my father was an Episcopal priest and I was devoutly devout, an altar boy from age six and happy for it.  The church, near San Diego and which held about 250 souls, was built over a two-year period of volunteer labor by the parishioners, who did everything except the plastering and electrical work. The labor was hard and sweaty, and in honor of all that sweat, my father put an empty beer can in the trench for the foundation. He didn’t put in a full can, he said with a twinkle in his eyes, “because I thought the Good Lord would object to the waste.” The church was an extension of our home, or vice versa—literally (the rectory was about 20 feet away), and figuratively (my mother, father and I folded several hundred palm crosses every year, with enough extra to be saved and burned for use on Ash Wednesday the next year).

When Easter rolled around, my mother boiled up a dozen eggs, which were dipped into various hues, and I hunted for them with gusto. The problem was, one or two hardboiled eggs of any color are enough to eat at one time; they soon are like sawdust in the mouth, and although they quickly grew boring, my parents were Depression-era folks and nothing went to waste.

Two weeks before Thanksgiving, my five-year-old son began making paper hearts. He had discovered how to make a perfectly balanced heart by carefully folding the paper first. There seems to be a metaphor here, but for what I’m not certain: maybe for love, maybe for the way my son approaches every task, perhaps for both of these things. Years later, as an adult, he will design and make models of water treatment plants, bridges, glass windows that are a full story high; he will marry a woman who sometimes wears a hardhat as she performs bridge inspections.

In 1989, at the age of five, he is making hearts. He uses up a package of oversized construction paper; he appropriates post-it notes, his father’s business cards, and his older sister’s loose leaf. He rummages in the drawer where I keep wrapping paper and cards from Christmases and birthdays and baby showers, and he begs for sheets from the yellow legal pads that I use for my lesson plans. I suggest in vain that he turn his attention to turkeys, pumpkins, horns of plenty.

My mother, having fallen down the stairs and broken her leg on June 8, has left the hospital and moved to something called a Sub-Acute Rehab Facility. I believe, based on keen observation, that that means “not as bad as being in the hospital but we will still wake you in the night to take your vitals and you will still have a roommate who watches game shows all day long at a volume calculated to shatter Plexiglas.” It also means that the food is still bad.

My mother, as I believe I have mentioned many times, is a superb cook, and even in these days of waning appetite and dietary restrictions she still appreciates and desires sophisticated and well-prepared food. At the rehab facility, I joined her for lunch yesterday and witnessed both menu choices: roast beef, mashed potatoes and gravy or Chicken a la King and mashed potatoes. Cubes of carrots were served as a side, and dessert was a gelatinous apple filling sered in tiny pie shells. It was not inspiring. I watched my mother pick at her food, keenly aware that she needs to eat, particularly to eat protein, in order to build and keep her strength up so that she can participate in physical therapy and go home. It wasn’t looking good.

During the seven years in which I lived in Boston, I was completely safe from the specter of camping. My friends and acquaintances went to the Cape or Nantucket in the summer, but no one talked about camping. I was also blissfully unaware of all camping-related issues during my childhood years. We spent many summers in a cabin in Maine which was in the woods, had no television or telephone, and required the hauling of drinking water in jugs, because the taps were supplied by the lake. It was rustic, to be sure, but I slept on a mattress, had a dresser and a lamp, and saw a bright-line distinction between being "indoors" and being "outdoors." If I wanted to use the small, but clean and regularly accoutred bathroom, for example, I could go "indoors," and close the door behind me. If I chose to be among the trees or swim in the lake, I could go "outdoors." There was no confusion between the two locations, particularly relative to bathroom usage.

When I became a parent, and met all kinds of other interesting parents, it became clear that people around here camp with great relish, and that they feel that others should enjoy the experience. They speak with great love about being surrounded by nature, getting closer to family, and the fun of cooking over an open fire. Early on, I deflected all attempts to bring me into the Cult of Camping with a polite smile, a shake of my head, and a speech along the general lines of "I would not, could not, in a tent/I would not if you paid my rent/I do not like dirt, Sir or Ma'am/a stolid urbanite, I am!"