Oddities and Obsessions

Last year at this time I wrote about eating pasta twice a day every day we were in Umbria. It seemed impossible to think about a lunch or dinner without beginning it with a bowl of spaghetti, ravioli, gnocchi or strangozzi.

Well, we’re here again, thank god, but I’ve cut my caloric intake in half. Well, I don’t know if that’s exactly true — but the intent is there.

My lunch — every day — is made expressly for me by Jill, my newly-inspired kitchen magician on her Italian-version Nutribullet. Yes, every day she brings me a large glass filled with the extractions of various raw vegetables, fruits and nuts. She’s gotten very creative, adding fresh ginger one time, red pepper another, mint a third. It’s a health-conscious festival!

And for dinner, I’m Hoovering in the pasta just like in the old days. The first night we went, as we always do on the first night, to the Palazzaccio, where I had their spaghetti alla benedettina, which is in a wonderfully subtle tomato and fresh bay laurel sauce.

Last summer, New York City rooftops teemed with people sucking on lemons and downing shots of vinegar. For about a month, in its characteristic tendency towards cult like obsession, everyone was talking about the magic berries that made all things acidic and sour taste sweet, and about the ‘flavortripping’ parties where people experimented with them. I, however, was in East Africa all summer on a strict diet of rice and beans sans utensils, and I missed the craze.

Somehow, it seems like Angelinos never got the Magic Berry memo. I was thrilled to find that upon my West Coast relocation I was in the company of people who had not yet ‘flavortripped’. When I learned that a friend of mine had twenty berries chilling in his freezer just WAITING for a throng of curious flavortrippers, I begged to be included. Last Sunday it finally happened. With a tub of olives from the Whole Foods olive bar, I walked into a room of energized people and bowls of lemons, grapefruit, limes, tomatoes, carrots, bok choy, cheeses, jalapeños, radish, and asparagus.  The liquids selection was even more obscure, with red and white wines, tequilas, vinegars, hot sauces, and beer.

My mother had a lot of them.  If a knife drops, it means trouble’s coming.  If a spoon drops, it means company’s coming...  Lila’s mother, by contrast, believed if a knife dropped it meant a man was coming.  If a spoon dropped, it meant a woman was coming...  Double egg yolks were good luck.  And never pass a salt shaker to anyone without setting it down on the table in front of them and having them pick it up from the table – don’t ask me why.

If you bring home a piece of wedding cake and put it under your pillow, you will dream about the person that you’re going to marry. My mother used to bring me pieces of wedding cakes home all the time.  I also suspect it attracts ants. - Amy Ephron

So we asked some of our contributors if they (or anyone in their family) had any food superstitions, too.  

If you drop a knife into the chest of another person it means that the police will soon be coming. Also a girl shouldn't be the one to eat the last of any one thing that's served on a platter - like the last Brussels sprout or last ear of corn or last bagel - because she'll end up an old maid. - Alan Zweibel

The only one I ever heard was that if someone gave you knives as a gift you had to pay them a dollar. Apparently that was supposed to protect you from cutting yourself. I never did find out why, but "the charm" worked for at least five years. My husband's co-workers were horrified he gave me the knives, but I am pretty sure it wasn't my safety they were concerned about…
- Lisa Dinsmore

I am not a totalitarian, you probably aren't either, but there are times when our leftist minds linger on a fleeting thought that fatally undermines our morality. This thought is induced, as I'm sure you are aware, by an errant sock.

Stories have been written to explain the missing sock. Some claim that gnomes are responsible. Others suggest that socks may have just fallen behind the dryer. These tales answer the ontological question: Why is my sock missing?

I am far more concerned with the political and ethical implications of this conversation. Namely, how should one judge a sock that is missing its partner. The school of thought, which I tend to follow in my daily life, is one of tolerance. I throw the singular sock in with rest. One big socky family. Beautiful.

The other school, says with fascist efficiency: "This sock is not normal, eliminate it."