Christmas

I’m nervous. I’m not sleeping well. The greatest challenge of my life is one month away and I have yet to start planning it: Christmas dinner. Everything will be riding on it. Not just my self-respect; the respect of my gender – every man who has ever said to his stay at home wife, “Hey, I’d take your job in a minute.” Well, she gave it to me. It’s all mine. And now I’ve got to deliver. Put a stunning meal on the table this Christmas; one that lets my hard working, career-driven wife know she married the right …well …wife.

Let me be frank. I’ve survived these last few months on nothing but moxie, a crock-pot, and a copy of Cooking for Idiots. And now I’m staring at one hard cold fact: not only have I never cooked a Christmas dinner, I can’t recall having eaten one. I’m a Jew: a Jew, who pompously volunteered to cook for his Cuban wife and her family on their most important Holiday of the year. What the hell was I thinking? If some couch potato wants to firm up, you don’t tell him to enter a marathon. You tell him to walk a little, then jog a bit, see if he can eventually work himself up to a mile. Yet here I am, a couch potato running a marathon, a culinary novice planning the mother of all meals: Christmas Dinner. Yikes!

Infused with the holiday spirit, I’ve found myself putting eggnog-type flavorings in everything lately, including these French crepes I made for breakfast.

They’d be equally good for dessert, perhaps with a dash of rum in the warmed maple syrup on top?

Here’s the recipe, which makes 8 thin crepes:

Ever since reading Rousseau’s On the Origin of Language, the idea of the origin myth has compelled me to wonder at the root of things. I treasure the O.E.D., find it fascinating that Hammer Pants were born out of misread lyrics during development of the U Can’t Touch This video, and relish in the ongoing debate over how the Caesar salad came to be.

As with the Caesar salad, I’m intrigued by things with no definite origin – thereby inviting invention – like how Rousseau posits that language originated with a boy wanting to talk to a girl while collecting water for their respective families.

In this fashion, I’m incited to uncover, or create the origin of one side of my family’s Dungeness Crab Christmas Eve tradition. But first it’ll help if I briefly explain my family, and my relationship to Christmas.

Suffice to say my family fits well into the postmodern framework: fractured, multiple centers, consider any single member and you’ll discover a constellation of relationships. So I’ll leave it at this: a name means as much as a title. I have parents and siblings.

On December 24th, 1963, Philadelphia was hit with a rip-roaring blizzard.  I’ll never forget it.  By evening, the drifts were well past knee-high.  Snowflakes swirled in the halos of streetlights.  Driving anywhere was out of the question.  Wrapped up in coats, boots, gloves, hats and scarves, and loaded down with bags of presents, my girlfriend Bonnie, my mother and I set out on foot for Aunt Tilda’s house.  What would have been a 7-minute drive turned into an hour trek.   I remember laughing so hard we could hardly walk.  We knew we were crazy to be slogging through such a storm, but we were determined to reach our destination.  It was Christmas Eve, and Aunt Tilda had prepared the traditional Italian Feast of Seven Fishes.

Tilda’s house was decorated to the rafters.  Twinkling lights outlined every window.  Tiny red and green Christmas balls hung from each curtain ruffle.  Swags of tinsel garland draped the mirrors.  The huge tree was covered with hundreds of ornaments she had been collecting for decades.  At its top perched a gossamer angel.  And beneath its bedecked branches, nestled the white and gold 30-piece Nativity set that Tilda had stayed up into the wee hours painting on many a sweltering summer night.